19. … Under two striking and appropriate figures, the apostle expresses the general idea, ‘If one portion of the Jewish people is holy, so also is the other.' 19 Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil. 16 Do you not know that if you present yourselves to anyone as obedient slaves, [] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? I rejoice therefore over you, but I would have you wise to what is good, and simple to what is evil.’. Scripture: Romans 16:27. Paul's full and thorough presentation of the gospel in Romans, places the Christian pilgrim on a firm foundation. God will give them the victory; both agencies will be employed. Romans 16:18 : Romans 16:20 >> Romans 16:19. Paul wrote that God would exercise His sovereign rule over Satan by crushing him under the feet of the saints.. will crush Satan under your feet Romans 16:19 Stop Looking for Truth in All the Wrong Places. Compare Philippians 2:15-16. Updated: Tue, 11/19/2019 - 10:20 By admin. Matthew 10:16). “I give this exhortation, separating you altogether from the false teachers, and from those who are liable to be misled by them; for your obedience ( emphasised by position) has come abroad to all men. Romans 16:19 Context. The “I” is the sinner, but the sinner (or perhaps Paul himself) viewed from the perspective of one who has been justified. He first notes their fidelity (they had not succumbed to false teaching): "your obedience has reached unto all men." This, in itself, is commendable, but I would that you joined prudence with your docility.' Here is the added reason for the exhortation of Romans 16:17. Grotius' explanation is peculiarly happy, ita prudentes ut non fallamini; ita boni ut non fallatis; ‘too good to deceive, too wise to be deceived.' Commentary on Romans 16:25-27 View Bible Text . (There are even more variations than these!) Our Price: $15.99 Save: $29.00 (64%) Buy Now. simple = harmless. Chapter 7 . This clause admits of two interpretations: the word obedience may express either their obedience to the gospel, their faith, (see Romans 1:8,) or their obedient disposition, their readiness to follow the instructions of their religious teachers. Chapter 9 (new) Chapter 10 (new) Chapter 11. For see 1 Corinthians 13:6; 1 Corinthians 16:17. , . Simple concerning evil - Greek, "harmless." Your obedience is come abroad; the report of your obedient disposition and conduct. In doing good, Christians should have that wisdom and skill which result from practice, experience, and habit; but they should be wholly unskilled and inexperienced in doing evil. The grace of our Lord Jesus Christ be with you. The innocent among God"s people tend to accept false teachers, and the wise normally reject them. For your obedience is come abroad unto all men: But yet I would have you wise unto that which is good, and simple concerning evil: ἀκεραίους εἰς τὸ κακόν, χαίρω οὖν τὸ ἐφʼ ὑμῖν, σοφοὺς μὲν εἶναι εἰς τὸ ἀγαθὸν, ἀκεραίους δὲ εἰς τὸ κακόν, σοφοί εἰσι τοῦ κακοποιῆσαι, τὸ δὲ καλῶς ποιῆσαι οὐκ ἐπέγνωσαν, they are wise to do evil, but to do good they have no knowledge, Ellicott's Commentary for English Readers. If the latter meaning be taken, the sense is, ‘It is the more necessary that you should be on your guard against these false teachers, because your ready obedience to your divine teachers is so great and generally known. . I am glad therefore on your behalf; that they had so cheerfully and readily embraced the Gospel, and from the heart obeyed that form of doctrine delivered to them; and that their praise for this was in all the churches of Christ, and had everywhere a good report on this account: but yet I would have you wise unto that which is good, and simple concerning evil; which is just the reverse of natural and unregenerate men, who are wise to do evil, but to do good they have no knowledge; some reference seems to be had to the words of Christ in Matthew 10:16; the apostle's meaning is, that though he rejoiced at the heartiness and simplicity of their obedience, and the credit they obtained abroad on account of it, yet was he not without his fears and jealousies concerning them; and could not but greatly wish them more wisdom to understand the doctrines of the Gospel, to discern things that differ, and approve that which is the most excellent, and hold fast that which is good; and with all their harmlessness, innocence, and simplicity, prudently guard against all evil doctrines and principles, such as might unawares lead them into bad practices, dishonourable to religion, and uncomfortable to themselves. For your obedience - your tractableness, or readiness to be led (as the close of the verse seems to show is the meaning here), Is come abroad unto all. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple - `harmless,' as in Matthew 10:16, from which the warning is taken, Concerning evil, [ eis (Greek #1519)] - rather, 'unto evil' (as in the former clause): q.d., 'Your reputation among the churches for subjection to the teaching ye have received is to me sufficient ground of confidence in you; but ye need the serpent's wisdom to discriminate between transparent truth and plausible error, with that guileless simplicity which instinctively cleaves to the one and rejects the other. Wise unto that which is good - Evince understanding of what is adapted to promote good and worthy ends. Not disposed to do wrong; having no plan and yielding to none of the allurements of evil. (19) No harm has been done as yet. Chapter 4 . Wise-and simple; ready and skillful to do good, but unpractised in and opposed to doing evil. At Laodicea the church met in the house of Nymphas (Colossians 4:15), and at Colosse in the house of Philemon (Romans 16:2). I am glad therefore on your behalf—"I rejoice therefore over you," seems the true reading. have = I wish you indeed to be. I am glad, therefore, on your behalf; but yet I would have you wise unto that which is good, and simple concerning evil. Romans 16:19 For your obedience is come abroad unto all [men]. It has been said that the theme o… Romans 16:19 For your obedience is come abroad unto all men. Hilda Bright and Keith Simons. Amen. 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. Read Introduction to Romans 20 And the God of peace will crush Satan under your feet shortly. He expresses his confidence in them, but at the same time conveys the feeling of his anxiety. It indicates that he does not see the church in Rome as having as yet been much affected by such teaching, but is warning them of possible dangers. CHAPTER 16. Only here; Matthew 10:16. The second refers rather to the confirmed habit of one who has come in contact with evil, and is still uncontaminated by it; who has resisted all the plots and schemes that have been laid for him; and whose love for what is good and hatred of evil, has only been strengthened and disciplined. N.T. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of Romans. Romans 16:19 For your obedience is come abroad to all men. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, For your obedience is come abroad unto all men, but yet I would have you wise unto that which is good, and simple concerning evil, is come abroad unto all. 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