Likewise greet the church that is in their house. Salem Media Group. The expression here denotes, not the whole church, but that portion of it which met at Aquila's house. (1-2) A recommendation of Phoebe. Κατʼ οἷκον, in the house) When any Christian was the possessor of a spacious mansion, he gave it as a place for meeting together. The church that is in their house - Aquila and Priscilla are mentioned Act 18:26 as having received "Apollos" into their family, to instruct him more perfectly. Corinthians 16:19 ) ; or the saints at Rome, who used to meet 3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. and consisting entirely or chiefly of religious persons; for when Take up and read!”b. 2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for … See on Acts 2:9 This is adduced as an argument that this chapter was addressed to Ephesus. of ), Salute - The same word before translated "greet.". (Compare Ac 2:17, 18 with study note on Ro 11:13.) Romans 5:16 Context. The word declared in V4 also means defined, or demonstrated. John Piper Nov 5, 2006 421 Shares Sermon. Romans 16:5-16 New International Version (NIV) 5 Greet also the church that meets at their house. That’s not it. Corinthians 16:15 ) . Greet also the church that meets at their house. At the end of his letter to the Romans, the apostle Paul greets a small number of friends, including Epaenetus, whom he calls his beloved and first-fruits of Achaia unto Christ (Romans 16:5).. And that's all we know about this … 1 Greetings Romans 16:5-16 ABC 11/19/17 Fame has been defined as the condition of being known or talked about by many people, especially on account of notable achievements.1 It can be for something good or for something bad. privately at their house, and pray and sing praises together, Hence their places of assembly were not called temples until late; but houses of God; houses of the churches; houses of prayer. Romans 16:1-5 New International Version (NIV) Personal Greetings. sanctified the rest. As he sat, he heard children playing a game and they called out to each other these words: “Take up and read! Of these names it may be said that one or two are Hebrew, five or six Latin, fifteen to sixteen Greek; three Christian communities assembling in different localities are mentioned (Romans 16:5; Romans 16:14-15); besides two groups having more of a private character (Romans 16:10-11). 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 7 Ibid., v. 16:5. Epænetus, as the first believer in that region called Proconsular Asia, was dear to the apostle. “Some have therefore developed the theory that these greetings were in reality sent to Ephesus, not Rome…the names fit Rome better than Ephesus, and if Paul had sent this list of greetings to Ephesus, it would have been too short rather than too long.” Greet my dear friend Epaenetus, who was the first convert to Christ in the province of Asia. Romans 16:5. Further, verse 21 seems rather redundant if κτίσις is understood to mean "man" (or "human") rather than "creation". The word is sometimes rendered ordinance, Hebrews 9:1, Hebrews 9:10; an appointment of God having the force of law. 8 Stott, The Message of Romans, p. 394. The phrase church that is in their (or his) house occurs 1 Corinthians 16:19, of Aquila and Priscilla; Colossians 4:15, of Nymphas; Plm 1:2, of Philemon. Romans 16:5. I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. Here, we see a mention of the church which was in their house. that is, either he was one of the chief and principal for gifts Likewise greet the church that is in their house; Salute my well-beloved Epenetus: Epenetus. Scripture: Romans 16:5–16. Salute my well beloved Epaenetus; for though all the saints were beloved by the apostle, yet there were some, as this good man, for whom he might have, on some account or another, a particular affection; as our Lord, as man, had for his disciple John, though he loved all his disciples. Please enter your email address associated with your Salem All-Pass account, then click Continue. Romans 16:5, KJV: "Likewise greet the church that is in their house. 16:5 My greetings also to the church that meets at their house. Hitherto the believers at Rome had neither bishops nor ministers. Greet Mary, who worked very hard for you. But this hinders not but that Epaenetus 15:9; Phil. 1 Corinthians 16:19 "The churches of Asia salute you. Romans 16:5 "Likewise [greet] the church that is in their house. might be Judah, the same with Epaenetus, in Greek. None of the names mentioned from Ro 16:5-15 are otherwise known. account or another, a particular affection; as our Lord, as man, Salute.—The same word in the Greek is translated indifferently by “salute” and “greet,” an unnecessary caprice. John Piper Oct 8, 2006 9 Shares Sermon. were some, as this good man, for whom he might have, on some Compare John Mark (Acts 12:12); Justus (Acts 1:23); Niger (Acts 13:1); Crispus (Acts 18:8). One wonders at the number of them, considering that the writer had never been at Rome. (b) The company of the faithful, for in so great a city as that was, there were different companies. Although Jesus was the Son of God before His resurrection, yet it was by His resurrection that openly declared, defined, demonstrated it. 1 Ephesus was the capital, and the seven “churches in Asia” to which St. John wrote in the Apocalypse—Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea—were the most central and important of its cities. There is one of this name, said to be one of the seventy disciples, and bishop of Carthage; See Gill on Luke 10:1. Who is the firstfruits of Achaia unto Christ; that is, either he was one of the chief and principal for gifts and grace, or one of the first that was converted to Christ in those parts: the allusion is to the firstfruits under the law, which were offered unto the Lord, and were pledges of, and sanctified the rest. But as a general rule, among the rest of the world’s population, salvation begins when people repent of their sins and trust Christ. 1:1 and 1 Tim. If being "in Christ" has the technical meaning that is found in Galatians 3:27-28 (being "in Christ"=being in the church), then according to Romans 16:7 the church must have begun prior to Acts 9. Romans 16:5. κατʼ οἷκον, in the house) When any Christian was the possessor of a spacious mansion, he gave it as a place for meeting together. Therefore they had nothing at that time resembling the papacy. See also David Hill, Greek Words and Hebrew Meaning (London: Cambridge University Press, 1967), p.83. It contains four sections: his greetings to specific people in Rome, a quick and urgent warning about the danger of false teachers, greetings from those who are with him in Corinth, and a final hymn of praise to God called a doxology. Achaia - See the note at Romans 15:26. It is, however; impossible to infer the nationality from the name with any certainty, since it was common for the Jews to have a second name, which they adopted during their residence in heathen countries. Romans 16:5. rom 16:5. Salute my well beloved Epaenetus; Scripture: Romans 16:17–20. The Epistle to the Romans or Letter to the Romans, often shortened to Romans, is the sixth book in the New Testament.Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.It is the longest of the Pauline epistles. Romans 16:5 also greet the church that is in their house. of Achaia unto Christ—The true reading here, as appears by the manuscripts, is, "the first-fruits of Asia unto Christ"—that is, Proconsular Asia (see Ac 16:6). Scripture: Romans 16:17–20. John Piper 1. Romans 8:19ff can actually be interpreted as a discussion of how the two are related. 1 I commend to you our sister Phoebe, a deacon # 16:1 Or servant # 16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. had for his disciple John, though he loved all his disciples. which were offered unto the Lord, and were pledges of, and Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.” 6 Keener, Romans, v. 16:3. All rights reserved. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. (See Ho 9:10; Mic 7:1). (NASB: Lockman)Greek: kai ten kat' oikon auton ekklesian. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. Greet my dear friend Epenetus, 1 who was the first convert 2 to Christ in the province of Asia. A similar gathering may be implied in Romans 16:14, Romans 16:15. I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. 13 ( for until the law sin was in their house the catacombs, or of this verse in.. He may eat anything, while the weak person eats only vegetables b ) company. Words and Hebrew Meaning ( London: Cambridge University Press, 1967,! The parallelism of which the text of our own passage became corrupted Christ from Asia. appointment! 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